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ottomantom
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Topic: Ottoman perceptions of the AmericasPosted: 28-Dec-2008 at 16:39 |
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    One article that might be pertinent, though I have found it difficult to focus on the myriad of issues, is Thomas D. GOODRICH , “Ottoman Perceptions of the New World, 1550–1600.† /137-143/ArchÃv orientálnà  [Oriental Archive] 66 (1998), special issue – Supplementa VIII .Â
    One I have not seen is: Erdem, Y. Hakan (2006) Ottoman Perceptions and Representations of their World, 1450-1800. In: The World Orders in the Late Pre-modern Period, Seoul National University, Seoul, South Korea.     On another subject: The "flat-earth" idea was recently investigated in a book. It turns out to be an early 19th-century idea of an American in an effort to denigrate the earlier periods. All Muslim world maps that I have seen, which is a lot, are round. They are, of course, flat on the paper. While there are some Muslim celestial globes, no terrestrial ones have yet come to light. (The first European one is dated 1492, an easy date to remember.) |
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es_bih
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Posted: 14-Dec-2008 at 19:32 |
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Maybe your professor has a certain bias, too. |
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es_bih
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Posted: 14-Dec-2008 at 19:30 |
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The early "ghazi" period has been completely blown out of proportion. That period can be much better seen as localized warfare between mini-states after the collapse of both Seljuk Rum and Byzantine authority. Caroline Finkel's book is actually a pretty good read on this issue while, which came out recently. The Sultans or more proper Beys of this period like Osman and Orhan were more concerned with their state of affairs than the religion of the people under them. Afterall Orhan was married to a Byzantine princess, and not much later the Ottoman dynasty married into the Serbian royal family, too. These were states that coexisted and expanded at the expense of on another. The religious outlook came more from post 1500s when the Empire as we know it came to be and stabilized. Then the whole ordeal of Osman's dream was drawn out by chroniclers who tried to justify and legitimize the house of Osman. For one they had a fast rise and with the new territorial holdings quite a few states within the Empire. Osman's dream, the story itself came about after this stabilizating period. Early on quite a chunk of the aristocracy was Christian and fought not only in bigger battles, but administred and recieved proper title as their Muslim counter parts. |
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Mercury_Dawn
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Joined: 30-Aug-2008 Location: West Virginia Online Status: Offline Posts: 71 |
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Posted: 30-Aug-2008 at 05:56 |
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I'll read pages 2-6 some other time, first I will answer some of the questions from the first page.
First off, the 'Ottomans' did make contact with the Americas via the Greek migrants to Brazil and the American South as indentured servants in states like Georgia and South Carolina. As a subject people, the was their 'nationality' or label, whatever you want to call it. No Greek even out of his right mind would ever call himself a Turk, but there were Greek Ottomans. Second, there is a Turkish colony in Ecador. I was told this by a Turk I know up in Alaska, he said it was the largest population of Turks outside of Turkey (I didn't bring up the Cyprus issue, so maybe, maybe not). Third, as a stratified and highly structured militaristic society, I think they were more interested in the concerns of the present borders, the border wars of the 16th century. The capture of Iraq and south eastern europe was going quite well.... so what if the fringes of Christianity begin to convert others, Ottoman expansion was making good pace, and would eventually be at the British Channel. Any advances would be shaky at best, and any converts would be followers of the book, the rest could be dealt with in time. Of course, if they slowed thier European and North African advance, foreign colonies could really hinder any Ottoman in the long term because of radical increases of populations, units, and war material, as well as new techniques and approaches that could spell doom on both Western and the Southern fronts, given navies would allow the Christians to counter-react where ever they wanted to..... and as they eventually did. One must wonder why the Ottomans never sent missionaries to the new world. Well, first off is logistics.... to ship a missionary from, say, any random greek island would require a sea going vessel at some point prior to the Rock of Gibraltar and Ceuta. Neither England or Spain or Portugal would let that ship through unmolested.... that's if they even made it past the Knights of Malta. The Ottomans did not control very much of the Maghrib then, and even when the time came when they ruled in name..... it was ONLY in name. Perhaps a missionary or two could of been sent udercover, or on another's nationality's ship? How sustainable would these operations be in the long run? You arrive to the coast of Meso-America with a sack of gold, a few tents, machetes and shovels, and HOPE for more tricksters to make it through the Christian blockade of Gibraltar? This missionary has better have the Charisma of Hitler, the engineering capabilities of Caesar, and the force of will of Mao Tse Tung to convince anyone long term that his god wasn't some silly passing fad.... especially since christian missionaries and colonial mercenaries continually prowled the coastline, looking to kill Christian settles of the same faith/wrong nationality. The Ottoman currency was based on Silver, not gold, which was the aim of most colonial nations...... not to say Ottomans disliked gold, or the colonials didn't value silver.... but you gotta admit, there wasn't a whole lot of motivation for the Ottomans to jump on the gold bandwagon if they got what they really wanted, silver, rather easily just by occupying the rump end of the silk trail and the trade routes into the black sea. The Ottomans were NOT a jungle people..... conditioned to intense heat.... yes. Conditioned to Jungle fighting tactics where horse was of minimal use, and visibility didn't extend beyond 15 feet on a low steam day..... hell no! I think the ritual fighting to please the gods would of been a good point of syncritism between any Ottomans and Natives, but I think the MesoAmericans would of just incorporated Jihad into their religious wars, making it a fight to bring on the mystical land of Mecca, where Quetzalcoatl lived and the Muhammads ripped the beating hearts of their enemies out..... in other words, they would of missed most of the point of Islam, and interpreted what they heard to the extent of what they understood. I wonder about Ottoman embassies in the Americas, such as for the US or the Portugese during Napoleons reign (if that was possibly with the French marching around in Egypt). Did they ever send out missionaries? A son or daughter of the embassy marry local? Did any muslims arrive under the Greek flag immediately after Greek independence? ---- Was Islam capatible with native beliefs? Well, pagan beliefs managed to get transplanted from Africa. A few slaves were Islamic. There are some populations in the Caribbean.... hot tempered, but civil from what I hear, getting along surprisingly well down there. I think the scenario of Malaysia and Indonesia to have a look, perhaps if the Turks could pull off some sort of trade, perhaps they would of converted voluntarily.... but the likelihood of a sustainable trade route would of been super small. |
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drgonzaga
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Posted: 01-Dec-2007 at 14:15 |
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Apparently, history is being coflated here. Turk is a generic name intricately linked to language and origins, and within this perspective the Ottoman are johnny-come-latelies. Centuries before the Ottoman the Turks had already moved into Asia Minor from the Altai Basin and established "states" in Anatolia (the Seljuk Sultanate of Rum) and Egypt (the Kalaunid or Mamelukes). The Ottoman on the other hand arise from the Memalik Osmanya in the 14th century and by immersion into Balkan politics more or less replicate the road to power in Egypt pursued by the Kalaunids a century earlier. One clear distinction of the Osmanya was the early primacy of the Gazi and the teachings of Haji Bektash (the Bektashi Dervish) and that the House of Osman fought as many battles against fellow Muslim as they did with the fragmenting Byzantine state. As with other Turkic people religion was clearly a secondary (or even tertiary) factor as far as political aggrandizement was concerned. Hence, even the introduction of hijad when speaking of the Turk is more than tenuous. After all, in consolidating control over Anatolia (by 1393), the Ottoman were displacing other Muslim dynasts such as the Karaman. Thus quite early, the Turk chose ethnicity and not religion as the formative to identity.
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erkut
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Posted: 01-Dec-2007 at 12:15 |
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Byzantion Emperor;
Hodja means techer, it could be used for too many peopels.
And, Ottomans mostly let peopel to practice their own religion and their own law, but i also agree with you that they wouldnt allow human sacrifice and canibalism.
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DÜŞÜNÜYORUM O HALDE VURUN !
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Byzantine Emperor
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Kastrophylax kai Tzaousios Joined: 24-May-2005 Location: United States Online Status: Offline Posts: 1804 |
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Posted: 01-Dec-2007 at 07:18 |
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Seko, thanks for taking the time to discuss this with us.
Your review of this process of change is quite interesting. What timespan are you talking about, specifically?
Is the hodja something like a mullah? Or, perhaps, is it a title for the individual who is the overseer of a madrasa, or a tekke?
The tekke is a beautiful looking building. Were Persian ones similar in design to Zoroastrian temples? I wonder how the Aztecs and Mayans would view these buildings with such strange architecture compared to their own temples!
I want to make sure that my terminology is correct in order to take part in the discourse!
What happened in this particular scenario? I am assuming this was before the establishment of the Ottoman state, so it was probably quite brutal if conducted by Ghazi warriors.
Thanks. I was wondering if those who were not people of the Book could be legally considered dhimmi. In actual practice, as you have noted, it was probably left up to the Bey or commader on the ground what initially happened to pagans. If they surrendered without a fight and agreed to pay taxes, it can be assumed that they were not forced to convert or die. Would they be treated the same as long as they permitted the practice of Islam in their territory?
Therefore, in our hypothetical situation, by what criteria would the administrators in consultation with the ulema judge the Native Americans? I still find it difficult to believe that the Ottomans would allow certain Aztec and Mayan cultural practices to continue. Up until their arrival in the New World, the Ottomans would not have encountered practices such as human and infant sacrifice and limited cannibalism.
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Seko
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Posted: 30-Nov-2007 at 17:19 |
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The process of dealing with non-Islamic civilians in and outside of the Ottoman empire did change over time. During its infancy and initial growth, Anatolia had diverse emirates (statelets/beyliks). Sufi hodjas and Persian style Tekkes were in abundance. Fringe element Baba's and orthodox Sunni were also prevalent. As followers of Osman (Osmanli/Ottoman) Turks, Greeks and other variants made up one of the many statelets. Initially with the Arab conquests of Transnoxiana muslims had jihads against Iranians and Turks for instance. Then muslim Turk versus polytheist Turk. Eventually this dynamic use of reason with newfound motivation to attack and gain booty from tribes of any ilk spread to Asia Minor.
People of the Book who did not fight the Ottomans would be granted rights according to custom and religion. Those who did not give in but resisted would be dealt with in war and raids. Once the new properties were confiscated it became part of the Ottoman state with the previously mentioned rights as a dhimma. However, those who were not people of the book were faced with consequences of war; they were either killed or had the opportunity to convert to Islam. That is the theory. In practice this did happen in many cases. The other reality also set in. Like previous Islamic empires before, the Ottomans appreciated and relied heavily on trade and commerce. Craftsman of various ilk would be allowed to earn a living, pay taxes and continue exemption from the military.
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Copyright © 2004 Seko
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erkut
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Posted: 30-Nov-2007 at 12:16 |
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Al Jassas my proffesor says killing ''infidels'' and spreading Islam was the main idea of jihad. But mostly all rulers prefered to keep ''infidels'' alive, to use them as slaves or make them pay taxes.
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DÜŞÜNÜYORUM O HALDE VURUN !
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Byzantine Emperor
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Kastrophylax kai Tzaousios Joined: 24-May-2005 Location: United States Online Status: Offline Posts: 1804 |
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Posted: 30-Nov-2007 at 01:07 |
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If you could especially look at books you know that are in Turkish or Arabic, I would be grateful. I am pretty familiar with the small set of work that has been done on the subject in English. The only other modern language I can read is French and there is nothing that I am aware of in that. On page four and five of this thread Kapikulu mentioned a few things about the subject that Halil Inalcik wrote in Turkish.
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Al Jassas
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Posted: 29-Nov-2007 at 09:24 |
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Hello Empror
No, Sufism was an essential part of the Ottoman empire and it was sufism that was the second curse on the Islamic world. Their apparent simplicity, illiteracy and mystecism created a huge following around them, and from all the Turkish beyliks, Ottomans were the most closely associated with them and their orders. The zealousness in war and strong loyalty was essential for recruitment. in the old Turkish beyliks, the fist thing a Bey would do when he rules was to build a Madrassa, which were similar to colledges in those days, but during the Ottomans times, the first thing was to build shrines and Tekke's for Sufis, endow huge sums of money for their orders and give them more access to the military. The ulema faced with this tried to gain ground by competing with the sufis on who was more conservative and that lead to refusal of many reforms especially to the military which was the heart and soul of sufis. Remember, Copernicous, Newton and many others were well know among the small group of scientists that existed in those days ad their work was traslated especially copernicous, but the lack of support for their work especially after closing the observatory of Istanbul and the closure of most madrassas in the Islamic world especially the prominent ones was one of the main reasons for what happened later in the Ottoman empire. I will try to look in the books about the early perceptions of the Americas and will tell you what i found later.
Al-Jassas
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Byzantine Emperor
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Posted: 29-Nov-2007 at 07:23 |
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Thank you for the review of tekkes, Al Jassas.
Was I correct in thinking that the Ottomans considered the Sufi bretheren and the tekkes to by a kind of mystical fringe element? Or, were they actually employed by the Sultans in helping to establish a Muslim presence in new territories? I hesitate to draw the comparison to Christian monasteries, but they seem similar in ways, but more mystical in spirituality. If they are similar to monastic foundations, than we could call them an actual institution, of Islam rather than the Ottoman state.
This was the concensus that was reached in my other thread on the technological, geographic, and economic detriments to an Ottoman age of discovery.
However, I would like to focus more on the religious and ideological factors, which were concurrent with the materialistic detriments. Also, besides the maps of Piri Reis, which were derived from early European maps for the most part, what did the Ottomans know about the Americas? The only source that I know of is the Tarih-i Hind-i Garbi. How did Ottoman intellectuals conceptualize the "New World" and also the European "Age of Discovery?"
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Al Jassas
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Posted: 29-Nov-2007 at 06:58 |
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Hello your majesty
Tekke's (تكية) are sui gathering places for worship and fesivals. Because Mosques are not open for some of the sufi activities by Islam, Tekke's were the places where the sufis can worship in their own manner. almost every town in the Islamic world where sufism prevails have a Tekke. If you saw the film "Bable" you might have seen one in the village where Blanchette was taken to. because of these people's monkish life stile and because of the legends they brought with them like supernatural abilities, they managed to gather following as holy men and people stated converting. The opposite thing happened in Lebanon. Believe it or not, most maronites in Lebanon and the subsequent immigrants were sunni muslims from known Arab tribes. During a war with the Druz-Shiite alliance they won and moved to the Mountains where the maronites are now in the majority. The church sent monks into these villages and somewere near monasteries using the same methods as sufis did, they converted them, some of the families believe it or not are even descendents of the Prophet through Ali.
Why did not the Ottomans joined the expeditions I really do not know, but I guess that it was technological issues (lack of proper navigators, lack of proper ocean going ships) that stopped them in addition to conservatism. I will elaborate more in another post.
Al-Jassas
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Byzantine Emperor
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Posted: 29-Nov-2007 at 02:14 |
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I understand this, but thanks for reiterating it.
Before we proceed, we must make a distinction between the Ottomans of the early ghazi period and the ones under the Sultans after Mehmet II established the empire. The early ones, freshly converted from the steppes, and with a bit more furvor than perhaps later Ottomans, would not have stood for paganism in any shape or form. However, the imperative of the Sultan as caliph to expand the borders of Islam and eradicate unbelief (not neccessarily by killing) remained Mehmet II's successors, did it not? I guess it is a question as to the degree to which a sultan pursued this imperative.
I did not mean to assert that the ulema had full control over the empire. From what I understand, this pragmatism became less as the empire expanded and the Ottomans experienced the problems that all expanding empires face. There was a good deal of tension between the ulema and certain reform-minded sultans in the early modern period.
Please explain more what a "tekke" is. Did the Ottoman Sultans and the imperial administration endorse what Sufi shrines and their bretheren were doing? You give the impression that this was a concrete Ottoman institution that had a practical purpose at this time. I thought that the Sufi bretheren were on the fringes of society and were regarded with suspicion.
Al Jassas and Bulldog: what do you think about my second question, which deals with the religious and ideological reasons why the Ottomans never took part in the age of discovery to the same extent as their European rivals? I expanded on this question a bit more on a previous page:
Kapikulu was kind enough to answer these in some of his posts. However, I am wondering if either of you can add anything more. Also, please let me know if there is any literature in Turkish that deals with the Ottomans and their knowledge and perceptions of the Americas. Edited by Byzantine Emperor - 29-Nov-2007 at 02:15 |
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Al Jassas
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Posted: 26-Nov-2007 at 21:28 |
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Hello Empror
Hidus and Buddists are not people of the book, neither were Yazidis or Zoroastrians. The claim that the Ottoman empire was under the full control of the "ulema" is not 100% true. Actually most ulema were very pragmatic when it came to running the state. When I read the travels of Ilyas I was not surprised that the inspector of the Arsenal was a Greek christian. Many christians were in very high military positions which is contrary to the Hanafi school which is the dominant school of the Ottomans. The Phanariots had a huge power in Bulgaria and Romania and no one mattered. The Ottomans will not rule the continent from sea to sea but they might have started slowly taking land a bit by bit. The huge numbers of the Americans and the fierce resistance may actually make the Ottoman use the same method with the Americans as they did with the Albanians, build hundreds of Tekkes and sufi shrines and send them to the villages of those natives and convert them peacefully and when they are certain of victory they migh use force, kill some people but no mass conversion.
Al-Jassas
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Byzantine Emperor
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Posted: 26-Nov-2007 at 21:12 |
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Thank you everyone for the renewed interest in this thread!
The resistance to Catholicism was quite fierce, despite the methods that were used by the Spanish to convert the native population. Of course, there were always exceptions, although, many travel accounts will present the picture that natives were "very receptive" to Christianity as the Spanish presented it.
Nevertheless, is the example of India as being "pagan" to Muslim conquerors really comparable to that of Central and South America? Somehow, I think the Ottomans would have to redefine the institutional structure of Islam as they knew it if they were going allow many of the native religious and social practices to continue. From an administrative standpoint, the Sultans might not have cared what went on, but surely members of the ulema, who would accompany expeditions to the New World, would react differently.
Wouldn't this be different in the New World, where the native peoples were not "Peoples of the Book?" It would seem to me that the families and clans would react rather harshly to any attempts at their daughters being dragged off to the seraglio, an institution that they might not have understood.
Please elaborate further on this point.
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erkut
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Posted: 26-Nov-2007 at 15:54 |
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O.K. Al-Jassas i think we both were angry, i am also sorry. İ'll search abouth this issue
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DÜŞÜNÜYORUM O HALDE VURUN !
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pinguin
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Posted: 24-Nov-2007 at 23:33 |
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Dear Bulldog,
I know Ottomans tolerated and gave refuge to many people in Turkey: Christians and Jews, particularly the Sephardites expelled from Spain.
Knowing that, I agree with you that Turks could have behaved better in the Americas that Europeans. It is so sad history didn't give others the chance to get in contact with the Americans. Perhaps that way all the suffering that came after contact would have been avoided.
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Bulldog
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Posted: 24-Nov-2007 at 22:26 |
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The misconception that muslim states were obsessed with wiping out all non-muslim groups is total nonsense and based upon no historical fact. Even more shocking is the way some like to make all muslims into demons and herald European Christian states as examples of civillised humanity. Let's not forget that most non-Christians were wiped out of Europe over the last millenia, there were countless slaughters solely based upon people just because they had a different faith. In Spain against muslims and jews, in the rest of Europe against jews and non-Christian groups or those deemed heretics just look at the Cathars.
Now, moving to the question on "Ottoman perceptions of the Americas".
If they had sectioned a portion of land what would there policy have been?
In my opinion.
- Some Turkmen tribes would be sent to that region
- A central administrative structure would have been established
- The locals would not be troubled, the heads of the local tribes, clans, families would be asked to pay a tribute and pledge allegience to the Ottoman Sultan. There would not be any attempts of forced conversion or heretic killing, not because the Ottomans were so incredibly humane instead for more practical reasons. If there was no civil unrest, taxes paid and order, the Ottomans didn't care much for what locals practiced.
- The Ottoman administrators would have been instructed to marry into powerfull local families, clans and dynasties.
- The Ottoman government in the region would be instructed to build extensively, contruct a new town, mosques, patron local religions buildings, build baths, fountains, religous lodges, markets etc in order to etablish an Ottoman presence and win local support.
- In times of war they would have tried to pit different tribes and nations against each other, allying with whoevers in their interests.
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Al Jassas
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Posted: 24-Nov-2007 at 17:36 |
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Hello to you all, sorry for the angry post earlier.
Well Erkut, here is the naked unexpected truth, all what I have said is the truth and I know it because I have been reading the major writing about jihad and its literature, which is in Arabic which also happens to be my mother tongue, for the past 7 years. I searched in all the major books of Sunni Islamic jurisprudence of all the four main schools, the mainstream extincs schools, about 5 extinct and semi extinct, and even shiite and mu'tazili schools and reached to the same conclusions as most of those scholars,who know Quran far better than you or me, did which was summed up in what has been said above, simple and pure. Also, I think the examples above were more than adequate. there were many fundamentalist rulers who did not do what you have suggested earlier like Aurengzeb who is hailed as one of the "rightous" rulers ever amd yet most of his troops, whom he used against muslims and muslim stated, were hindus. Same for his civil service.
As for you question Empror, I think since The ottomans ruled the Balkan for 500 years and it is still overwhelmingly christian then why not S. America would not continue to be pagan keeping in mind that a great possibilty of them changing to Islam voluntarily like Indonesia did in just under 200 years. Hindus were in the majority untill the 18th century there.
Al-Jassas Edited by Al Jassas - 24-Nov-2007 at 20:02 |
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